K13:4 +

[Shakir 13:3] And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.

[Pooya/Ali Commentary 13:3]

In Ya Sin: 36; Zariyat: 49, and Rahman: 52 also it has been said that all created beings, including animals and plants have been created with reproductive apparatus-male stamens and female pistils, owing their existence to each other; and in the end they all fly (turn to or hasten to 3 Allah, because there is no refuge save in His mercy and there is no escape from His justice.

Aqa Mahdi Puya says:

The followers of the school of Ahl ul Bayt believe that whatever the Holy Prophet said or did was in the light of revelations, for verse 15 of Yunus says that he followed nothing but what is revealed to him-there are several types of revelations, such as the verses of the Quran, or wahi not disclosed in spoken words, hadith qudsi; and all these governed his whole life. So the fabricated tradition that he was unaware of the necessity of fertilisation of the female date- palm, implying that he used to make mistakes whenever he used his own discretion, should be rejected outright.

[Shakir 13:4] And in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots-- they are watered with one water, and We make some of them excel others in fruit; most surely there are signs in this for a people who understand.
 

[Pooya/Ali Commentary 13:4]

There is uniformity in diversity, and variety in unity in the sense that all diversity is subject to certain uniform laws, and therefore every variety points out to uniformity which means unity-a proof of the absolute unity of the creator of the universe.

[Shakir 13:5] And if you would wonder, then wondrous is their saying: What! when we are dust, shall we then certainly be in a new creation? These are they who disbelieve in their Lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide.
 

[Pooya/Ali Commentary 13:5]

After seeing the signs in nature and in revelation, only an obstinate disbeliever denies the creator, and refuses to appreciate the process of raising the dead up again after being reduced to dust-he must know that He who has once created him has the power to create him again. Refer to Ya Sin: 78 and 79 wherein the reply to the disbelievers contains this argument.

Aqa Mahdi Puya says:

After knowing the process of creation and development, man is expected to marvel at the grandeur of the eternal and beyond the human comprehension powers of the creator, but no reasonable human being will deny the possibility of a new state of life in the process of development or evolution.